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The house was found, as it had been sought, according to the indications given by Catherine Emmerich in her life of the Blessed Virgin.
The third tradition, that Mary was born in Jerusalem, is the most probable one.
II, 25,.L., XV, 1521;.Germanus of Constantinople, and pseudo-Gregory Nazianzen seem to adopt these legends.Ad Acac., 14;.G., lxxvi, 320, 901; lxxvii, 97; John of Antioch,.Luke ( 2:41 ) informs us that "his the child's parents went every year to Jerusalem, at the solemn day of the pasch ".The applicability of this passage to Mary is based on the following considerations: At least part of the verses refer to the mother whose son is to rule all the nations with a rod of iron; according to Psalm 2:9, this is the Son.John Chrysostom is of opinion that Mary would have felt fear and trouble, unless the angel had explained the mystery of the Incarnation to her, and that she showed some vainglory at the marriage feast in Cana and on visiting her Son during His public.120 Arguments against Jerusalem Two considerations militate against a permanent residence of Our Lady in Jerusalem : first, it has already been pointed out that.Jerome 1 registrerade sexförbrytare i windber pa maintains that the Hebrew verb has the meaning of "crushing" or "bruising" rather than of "lying in wait "guarding".Augustine, de agone Christi, 22;.L., XL, 303; Terrien, La Mère de Dien et la mère des hommes, Paris, 1902, I, 120-121; II, 117-118; III,.The Evangelist closes his account of the Visitation with the words: "And Mary abode with her about three months; and she returned to her own pittsburgh dating house" ( Luke 1:56 ).For behold, as soon as the voice of thy salutation sounded in my ears, the infant in my womb leaped for joy.Luc., Paris, 1896, 104-114; Schürer, Geschichte des Jüdischen Volkes im Zeitalter Jesu Christi, 4th edit., I, 508 sqq.; Pfaffrath, Theologie und Glaube, 1905, 119.Jerome's version in spite of his acquaintance with the original text and with the reading "he" ( ipse ) in the old Latin version.We may also suppose that in Mary especially were verified the words of Acts 2:42 : "And they were persevering in the doctrine of the apostles, and in the communication of the breaking of bread, and in prayers ".It was Joseph who was privileged in this extraordinary way.And thy own soul a sword shall pierce, that, out of many hearts, thoughts may be revealed" ( Luke 2:34-35 ).
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